Please explain Leviticus 19:19 and Deuteronomy 22:11. - However manifold the commandments, which are grouped together rather according to a loose association of ideas than according to any logical arrangement, they are all linked together by the common purpose expressed in Leviticus 19:2 in the words, “ Ye shall be holy, for I am holy, Jehovah your God.” Ek is die HERE. 2. However, commenting on Leviticus 19:28 respecting marks on the body he says: “The ancients were very violent in their grief, tearing the hair and face, beating the breast, etc is well known. Leviticus 19:28 Context. You can find the best commentary on Leviticus for … the fruit of their body for the sin of their soul, Ye shall not make any cuttings in your flesh for the dead, nor print any, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. I am the Lord. Compare with Leviticus 19:28, According to Herodotus, the shaving of the sides of the beard was a practice of the ancient Arabs. 8:13). (Leviticus 19:28… 28 Ye shall not make any cuttings in your flesh for the dead, nor print any markes vpon you: I am the Lord. Leviticus 19:1-37. 4 Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. Leviticus 19:1-2, 9-18 February 23, 2014. Leviticus 1 – The Burnt Offering A. 5. Leviticus 19:9-10 Overcoming the Obstacles to Giving ; Leviticus 19:11-18 Sin, Self and the Samaritan ; SERMONS BY VERSE - LEVITICUS 19 (f) Apud Servium in Virgil. 15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly. Do not cut your bodies for the dead or put tattoo marks on yourselves. ‘You shall not steal, nor deal falsely, nor lie to one another. Leviticus 19:15-18 New International Version (NIV). 6:17. Reverence to the sacred name of God must be shown, verse 12. The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /) is the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538–332 BC.. Keil & Delitzsch Old Testament Commentary. Posted on May 12, 2016. The Levitical priests were cast into this role by default. Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites. All these were done for superstitions purposes, and to such things probably the prohibition in this verse refers. Leviticus 19:1-2, 9-18 EXEGESIS: THE CONTEXT: The book of Leviticus is a book of laws—laws given by God to the Jewish people, God’s chosen people—a holy people—the covenant people. The meaning of Leviticus 19:28 must therefore be understood in the light of the Old Covenant context of Israel under the Law. And you shall not … Now the LORD called to Moses: The story of Leviticus picks up where Exodus left off. A REPETITION OF SUNDRY LAWS. Holiness of Behaviour Towards God and Man. It depends on who you ask. We’ll look more closely at the implications of fulfilled eschatology Leviticus 19:28 on today’s culture. There are some Christians who believe it is a sin. The agreement of Acts 15 is often tied to that. 5:21). Now the LORD called to Moses, and spoke to him from the tabernacle of meeting, saying, a. Further God says that more evidence (as we pointed out above) exists for a new priesthood after the order of Melchizedek. “Its name lit… In Leviticus 19:28, the Bible says: ‘Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you; I am the Lord.’ Would not this passage condemn having a tattoo?” One must be very careful about trying to use Old Testament passages as proof-texts for what one may or may not practice in the Christian age. 18:22) but it’s ok to get tattoos, even though Leviticus 19:28 says, “You are not…to put tattoo marks on yourselves; I … (verse 22). 4. Dier. It is widely believed among Biblical scholars that Leviticus 19:28 refers to an ancient practice in the Middle East of people cutting themselves and rubbing in ash when in a period of mourning after an individual had died. They must not make cuts or prints in their flesh for the dead for the heathen did so to pacify the infernal deities they dreamt of, and to render them propitious to their deceased friends. Saved For Later; Read Later Language Afrikaans Deutsch English Español Français Italiano Kiswahili Nederlands Polski Srpski Tahiti. Do not cut your bodies for the dead or put tattoo marks on yourselves. Commentaries on Leviticus. Clarke's Leviticus 19:28 Bible Commentary Any cuttings in your flesh for the dead - That the ancients were very violent in their grief, tearing the hair and face, beating the breast, etc., is well known. ‘If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD. ab Alex. Verses 11-12 One tenth of an *ephah is about 8 cups full of flour. The verse in the Bible that most Christians make reference to is Leviticus 19:28, which says,"You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord." Maccot, fol. They must not make cuts or prints in their flesh for the dead for the heathen did so to pacify the infernal deities they dreamt of, and to render them propitious to their deceased friends. a. First, there are those who are convinced that "loving self" is … Leviticus 19:28: " 'Do not cut your bodies for the dead or put tattoo marks on yourselves. 19:27 You shall not round off the hair on your temples or mar the edges of your beard. There must be no *oil or *incense because it is not a ‘good smell *offering’, see Leviticus 2:6. Verse 13 What the priest does not burn he can keep for himself. 2. At the beginning of Leviticus 19, however, the LORD spoke to Moses telling him to address the children of Israel, that they shall be holy. (i) T. Bab. (Lev 19:9-10) Providing for the poor by leaving fields incompletely harvested. Now what is becoming obsolete and growing old is ready to vanish away.” (Heb. 27Ye shall not round the corners of your heads, neither shalt thou marre the corners of … sect. 28 You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord. The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /) is the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538–332 BC.. 19 And the Lord spake unto Moses, saying, 2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. It was a total sacrifice. 5:6, 10; 6:20; 7:1, 15, 17, 21. 6. You shall not practice augury or witchcraft. The commentary on all this is enormous, frankly heading in two general directions. They were also the God-appointed teachers of the nation. And the LORD spoke to Moses, saying, “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the LORD your God am holy.. a. I am the Lord.. 17 “‘Do not hate a fellow Israelite in your heart. 21. I would say that is pretty straight forward… strangely enough people like to argue the validity of the verse. “making cuttings in their flesh for the dead”. At the time of writing of Hebrews the Old Covenant had run its course, had become obsolete and was soon to vanish. In verse 28, God is warning the Jewish people about a pagan practice at funerals, where pagans would mutilate/mark themselves to appease their false gods. Leviticus 19 – Many Various Laws A. But what we see with some of the young are these - What would I think? God gives all of these laws with a common thought in mind: "You shall be holy, for I the L ORD your God am holy." See Jeremiah 31:31-34. Leviticus 19:28 New King James Version (NKJV). The rites and ceremonies by which they expressed their sorrow at their funerals must not be imitated, Leviticus 19:28. “Therefore, if perfection were through the Levitical priesthood (for under it the people received the law…” (Heb. [add_to_cart_btn_style_3 link=”http://www.allthingsfulfilled.com/shop/the-re-examination-book-paperback/” + target=”_self”] [/add_to_cart_btn_style_3], Eschatology, Armageddon, Fulfiled Bible Prophecy, Last Days, September 22nd, 2010 01:23 PM | by William Bell |. 19:28), [lit.,] he spied deceitfully to say evil about me, and [likewise], “He did not slander (רָגַל) with his tongue” (Ps. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. 1. Lev. These verses discuss the concept of mixing materials and fibers that are of completely different characteristics. 14:1, where these prohibitions were clearly directed to the Levitical priests who performed the services of the tabernacle and as “chief men” among Israel were held to higher public and moral responsibility. …is that God Changed the Priesthood. They used it to show honor to their deity Orotal by cutting the hair away from the temples in a circular form. v1 ‘When anybody (wants to) bring a *corn offering to the *LORD, (that person … (g)). Let’s consider the implication for this with Levitical 19:28. (h) Ibid. "Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I … Kindly explain Leviticus 19:27. 7:13-14). Don K. Preston, who co-hosts “The Two Men and a Bible” radio broadcast at AD70.net which airs on Tuesdays at 6 p.m. central, pointed out in our presentation last night that the Levites became priests by default. 1. (cuttings: Lev 21:5 Dt 14:1 1Ki 18:28 Jer 16:6 48:37 Mk 5:5) (Tattoo: Rev 13:16,17 14:9,11 15:2 16:2 19:20 20:4 Paul quotes the prophecy of Jeremiah 31 as follows: “In that He says, “A new covenant,” He has made the first obsolete. We must not detain what belongs to another, particularly the wages of the hireling, verse 13. (28) Cuttings in your flesh for the dead. Leviticus 19:28 Context 26¶ Ye shall not eate any thing with the blood, neither shall ye vse inchantment, nor obserue times. There is a curious law in Leviticus that seems to refer to avoiding an ancient pagan rite. Attend a Congregation. (11-13) Honest dealing. Verse 1 informs us that God spoke directly to Moses and that he was to share all of this with the children of Israel. All the castes of the Hindus bear on their foreheads or elsewhere what are called the sectarian marks, which distinguish them, not only in a civil but also in a religious point of view, from each other. (l) By whipping your bodies or burning marks in them. So the first point to acknowledge is that we now live under a new covenant, the covenant which is established upon a better priesthood, i.e that of Christ, which is according to the order of Melchizedek. Study Leviticus 19 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Leviticus 19:1-27. Similarly, [the following verses illustrate how רָגַל is employed in connection with slander, just as is רָכִיל in our verse:], “And he slandered (וַיְרַגֵּל) your servant” (II Sam. Leviticus 19 28. 27 Ye shall not round the corners of your heads, neither shalt thou marre the corners of thy beard. 3. Verse 1 informs us that God spoke directly to Moses and that he was to share all of this with the children of Israel. CHRIS VOGEL - sermon series. If his offering is a burnt sacrifice: The burnt offering, as its name implies, was completely burnt before the LORD. Breaking down the verse: Leviticus 19:28. Leviticus 19:28 Context. Here are renditions in several Bible translations. God gives all of these laws with a common thought in mind: "You shall be holy, for I the L ORD your God am holy." When Israel refused God’s mandate to become a nation of priests because they did not wish for God to speak to them directly, see (Exodus 19, Heb. nor print any marks upon you; Aben Ezra observes, there are some that say this is in connection with the preceding clause, for there were who marked their bodies with a known figure, by burning, for the dead; and he adds, and there are to this day such, who are marked in their youth in their faces, that they may be known; these prints or marks were made with ink or black lead, or, however, the incisions in the flesh were filled up therewith; but this was usually done as an idolatrous practice; so says Ben Gersom, this was the custom of the Gentiles in ancient times, to imprint upon themselves the mark of an idol, to show that they were his servants; and the law cautions from doing this, as he adds, to the exalted name (the name of God): in the Misnah it is said (h), a man is not guilty unless he writes the name, as it is said, Leviticus 19:28; which the Talmudists (i) and the commentators (k) interpret of the name of an idol, and not of God: I am the Lord; who only is to be acknowledged as such, obeyed and served, and not any strange god, whose mark should be imprinted on them. Here are renditions in several Bible translations. Leviticus 19:28 is about the Lord giving instructions not to make any cuttings or put tattoo on any part of the body. Leviticus 19:28 is talking about two separate acts the act of getting a tattoo and the act of tearing ones hair in an act of mourning and only in an act of … These were called stigmata among the Greeks, and to these St. Paul refers when he says, “I bear about in my body the Marks (stigmata) of the Lord Jesus; Gal. Join the conversations and discussions on Social Media. Leviticus 19:1-37. Explanation and Commentary of Leviticus 19:28 Cutting and tattooing for the dead were religious-cultural norms in the pagan cultures under God’s judgment in the promised land. Attend a Congregation. God gave the message of Leviticus 19:28 to Israel as they were traveling from Egypt to Canaan. Commentaries on Leviticus. “‘Do not do anything that endangers your neighbor’s life. I have seen several cases where persons have got the figure of the cross, the Virgin Mary, etc, made on their arms, breasts, etc, the skin being first punctured, and then a blue coloring matter rubbed in, which is never afterward effaced. 3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God. Ancient writers abound with accounts of marks made on the face, arms, etc, in honor of different idols; and to this the inspired penman alludes, Rev. (NIV, Leviticus 19:27-28) It is a reasonable rule of exegesis that once a context is established we assume it continues as a context to be used until there is a clear break into a new context. By comparing this place with Leviticus 19:34, where this law is applied to strangers. The rites and ceremonies by which they expressed their sorrow at their funerals must not be imitated, Leviticus 19:28. The burnt sacrificewas a general offering intended to make one right with God through the atonement of sin (propitiation) or to demonstrate special devotion to God (consecration). They were also the God-appointed teachers of the nation. In the meantime, send us any questions you have on Leviticus 19:28. Leviticus 19:1-37. (1-2) The general call to holiness. A list of the best commentaries on Leviticus ranked by scholars, journal reviews, and site users. God foreshadowed and foretold through the prophets that he would make a new covenant with Israel and with Judah, that would not be according to the Old Covenant. 3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God. The *Corn Offering. It is probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden, for they were signs of apostasy; and, when once made, they were insuperable obstacles to a return. A recent study by Pew Research, claims roughly 40 percent of Millennials have tattoos. Speak unto all the congregation of the children of Israel --Many of the laws enumerated in this chapter had been previously announced. Aeneid. Saved For Later; Read Later Language Afrikaans Deutsch English Español Français Italiano Kiswahili Nederlands Polski Srpski Tahiti. As Paul in the context speaks of the change from the Levitical priesthood to that of Melchizedek, he clearly makes the note that Christ is of a different tribe of which God gave no authority under the Law of Moses to officiate as a priest. Read the note on Leviticus 2:2 to explain ‘reminder’. Allthingsfulfilled.com. We are to refrain from tattoos (19:28) or consult fortune tellers (19:31). (Leviticus 19:28… Leviticus 19 is the nineteenth chapter of the Book of Leviticus in the Hebrew Bible or the Old Testament of the Christian Bible.It contains laws on a variety of topics, and is attributed by legend to Moses. Nor print any marks upon you.—This, according to the ancient authorities, was effected by making punctures in the skin to impress certain figures or words, and then filling the cut places with stibium, ink, or some other colour. Marring the corners of the beard is likewise conjectured as an Ancient Arabic custom, though it is not ascertained that it had any idolatrous or magical association. It is his wage. 1. (e) Alex. It was a very ancient and a very general custom to carry marks on the body in honor of the object of their worship. ” Adam Clarke’ Commentary, Leviticus 19:28, Vol. 16 “‘Do not go about spreading slander among your people. When you reap the harvest of your land, you shall not wholly reap the corners of your … (d) Melpomene, sive, l. 4. c. 71. Found in one of the five books of Moses called the Pentateuch meaning 5, Leviticus 19:28, is primarily a part of the instructions God gave to the priests to follow. Leviticus 19:28 German Bible Alphabetical: am any bodies body cut cuts dead Do for I in LORD make marks nor not on or put shall tattoo the You your yourselves OT Law: Leviticus 19:28 You shall not make any cuttings (Le Lv Lev.) 26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. “For the priesthood being changed, of necessity there is also a change of the Law. To obviate this disfiguration of the body which bore the impress of God’s image, and yet to exhibit the emblem of his creed, the Mosaic Law enacted that the Hebrew should have phylacteries which he is to bind as “a sign” upon his hand, and as “a memorial” between his eyes “that the Lord’s law may be in his mouth” (Exodus 13:9; Exodus 13:16; Deuteronomy 6:8; Deuteronomy 11:18). The Levitical priests were cast into this role by default. Among the prohibitions of Leviticus 19:28 are the practices of, These were all practices of the heathen nations whom Israel were to drive out, and from whom they were to be separate, lest those practices dilute their allegiance to God and they turn away from him and serve idols. The passage in verse 28 could be prohibiting something that is unholy, and not necessarily because of its pagan origin or connection. Virgil represents the sister of Dido "tearing her face with her nails, and beating her breast with her fists." God prohibits taking a mark anywhere on the body: "Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord." Virgil represents the sister of Dido “tearing here face with her nails, and beating her breast with her fists.”. Leviticus 19:17 "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him." I have read a lot about this subject. “For He of who whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning the priesthood.” (Heb. 27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. I, p. 575. Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites. God gave the Ten Commandments to the nation of Israel to show them His standard of holiness. It was their responsibility to teach Israel the ways of God. (Heb. God also broke those commandments down into detailed laws that would govern every aspect of their lives, teaching them to BE HOLY. The traditional laws on marriage, and the prohibitions against adultery, incest, and homosexuality are explicit in Leviticus Chapters 18-19. The Levitical priesthood was the foundation of the Law of Moses. When I consider the context of Leviticus 19, I lean toward the belief that it is not forbidding all expressions of tattoos. Laws regarding matters already covered. The practice of tattooing prevailed among all nations of antiquity, both among savages and civilised nations, The slave had impressed upon his body the initials of his master, the soldier those of his general, and the worshipper the image of his tutelar deity. Leviticus 19:28 Parallel Verses [⇓ See commentary ⇓] Leviticus 19:28, NIV: "'Do not cut your bodies for the dead or put tattoo marks on yourselves.I am the LORD." Clarke adds, “nor print any marks upon you. For example, homosexuality is wrong (Lev. Save. 26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. 4 Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. ((g) Misn. l. 3. c. 7. Leviticus 19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall … The conventional Jewish view was that a few principles were incorporated into God's covenant with Noah, and those apply to us. —It was not only the custom for mourners to let their hair grow long and wear it in a disorderly manner (see Leviticus 10:6), but the bereaved in the East to this day make cuts and incisions in their bodies in mourning for the dead. Found in one of the five books of Moses called the Pentateuch meaning 5, Leviticus 19:28, is primarily a part of the instructions God gave to the priests to follow. I am the Lord. Maccot, c. 3. sect. (Deut. Genial. Culturally and specifically here in the US, tattoos, over the last 20 years, have become more socially acceptable. 13:16, 17; 14:9, 11; 15:2; 16:2; 19:20; 20:4, where false worshipers are represented as receiving in their hands and in their forehead the marks of the beast. Leviticus calls for us to help the poor (19:10) and to love our neighbor as ourselves (19:18)! Leviticus 19:28 Context. Bartenora, & Ez Chayim in Misn. In other words, so goes the priesthood so goes the Law and not the reverse. Some ceremonial precepts there are in this chapter, but most of them are moral. 25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God. See their mention in Lev. You can find the best commentary on Leviticus for … It was their responsibility to teach Israel the ways of God. He was casting out the idolatrous nations before them and warned them of participating in their practices of the occult and many other things. Leviticus 19 deals with social relationships within the community, and these commandments are seen as major regulators of community relationships. (Leviticus 19:28) when i was a kid my brother made a tattoo machine in tested it on me he made 3 dots on my wrist these the only tattoo i also have both ears pierced will the lord forgive me for these markings I. Chapter 19. I have seen lots of peoples opinions about it, most of the time I see them try to explain it away. I am the Lord. Copyright © 2020. (See allusions to the practice, Isa 44:5; Re 13:17; 14:1). The repeated emphasis of this point must not go unnoticed. It has a bearing on the interpretation and context of Leviticus 19:28. While the book addresses issues of the Levites’ responsibilities, much more significantly, all the priests are instructed i… Most of the barbarous nations lately discovered have their faces, arms, breasts, etc, curiously carved or tattooed, probably for superstitious purposes. Leviticus 19:26-31 deals with pagan practices and God's prohibitions against adopting those practices. - AFTB. ut supra. Although no hatred may be expressed either by words or deeds, yet being in the heart is a breach of the sixth command (see Matt. (translation: Afrikaanse Vertaling 1953) In our next post on Leviticus 19:28, we will discuss the how the failure to understand the fulfillment of the Law adversely impacts one’s interpretation of these passages regarding tattooing. Any voluntary disfigurement of the person was in itself an outrage upon God's workmanship, and might well form the subject of a law. The New American Commentary on Leviticus 19:28 writes the condemnation was for, "cutting the body either for the dead or with tattoo marks." 25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God. We will cover a few of those things here. Lev 19:28 - Julle mag ook ter wille van 'n dooie geen snye in julle vlees maak nie en geen ingeprikte tekening in julle vel maak nie. 19 And the Lord spake unto Moses, saying, 2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. (See Leviticus, Barnes Notes on Leviticus 19:28), Adam Clarke adds excellent notes on Leviticus 19:28  and these practices in his commentary which are too lengthy to include in this post. Leviticus 19:1-27. Because the word neighbour is explained by another man, Leviticus 20:10; Romans 13:8. The original Hebrew title of this third book of the law is taken from the first word, translated “And He called.” Several OT books derive their Hebrew names in the same manner (e.g., Genesis, “In the beginning”; Exodus, “Now these are the names”). There is a curious law in Leviticus that seems to refer to avoiding an ancient pagan rite. See Leviticus 19:28, p. 575, Vol. Print any marks - Tattooing was probably practiced in ancient Egypt, as it is now by the lower classes of the modern Egyptians, and was connected with superstitious notions. 21.5 and Deut. Please explain Leviticus 19:27 and 21:5. Following this the tribe of Levi were sanctified to this role. Save. shaving around the sides of their heads”. Introduction: the idea of sacrifice in ancient Israel. Some people, and some Christians, cherry-pick verses from the book of Leviticus and use them either to defend or excuse certain viewpoints or practices. nor print any marks upon you—by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. But what we see with some of the young are these - What would I think? Leviticus 19:28 is about the Lord giving instructions not to make any cuttings or put tattoo on any part of the body. It is part of the Holiness Code (Leviticus 17–26) and its sexual prohibitions are largely paralleled by Leviticus 20, except that chapter has more emphasis on punishment. As thyself — With the same sincerity, though not equality of affection. In Leviticus 19:28, the Bible says: ‘Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you; I am the Lord.’ Would not this passage condemn having a tattoo?” One must be very careful about trying to use Old Testament passages as proof-texts for what one may or may not practice in the Christian age. 7:1-4). You shall not make any cuttings in your flesh for the dead, nor print any marks on you: I am the LORD. A list of the best commentaries on Leviticus ranked by scholars, journal reviews, and site users. Leviticus 19:28 Should a Christian get a Tattoo? Of community relationships enough people like to argue the validity of the ’! ‘ good smell * offering ’, see Leviticus 2:6 neighbor as ourselves ( 19:18 ) changed of. A curious Law in Leviticus that seems to refer to avoiding an ancient pagan rite explained by man. That seems to refer to avoiding an ancient pagan rite ( 19:18 ) with social relationships within the,! 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